Between fire and art
Borut Hlupič
(Soya Holland) Kvantna angelska umetnost
John Baldessari "I
will not make any more boring art."
Marina Abramović, Uwe Laysiepen (Ulay) The
Lovers/the Great Wall Walk
®eljko Jerman Martine instalacije
Between fire
and art
©kuc Gallery, Ljubljana
23. 6. - 24. 7. 2004
The exhibition Between fire and art is a manifestation
of ten months of intensive introduction and dealing with contemporary
art and it is also a reflection of the final selection of artists
and their works. The course for curators of contemporary art takes
place for the seventh time this year within the frame of the World
of Art: School for Contemporary Arts organised by the SCCA, Centre
for Contemporary Arts - Ljubljana.
The process of forming the witnessing exibition has been an interesting
and above all important experience for all included. In ways of
its own formation it developed and leaned to different directions
of research, thematical narrowing and on some level it "shelled"
into the leading red thread - artist's personal, decisive life experience.
The main theme of the exhibition Between fire and art can be looked
at from two fundamental points of view. On one side the exhibition
explores personal experiences of the artist, a strong personal confession
which lights the feeling of "inner fire" in the person involved.
These experiences carry such far-reaching influence in their lives
that they can be perceived as decisive moments which influence the
further existence. Merely a remake in the everyday life does not
suffice these experiences. They are transformed into the artist's
work, which places it to a broader public context. On the other
side the exhibition re-examines the experiences that refine themselves
in the field of art. It is a meditation about reasonableness of
artistic creating and different aspects of art generally. These
two viewpoints meet in an experiment of clearance with the past,
which reflects in a symbolic artistic action, personal ritual and
the process of spiritual cleaning.
The exhibition Between fire and art explores different influental
manners of appearance and meaning shapes of artistic work. Chosen
artists have the elementarily starting point of their own activity
in the conceptual art. The exhibition tries to follow the current
way of development of conceptual art and question itself in this
frame about the place of artist's personal experience, about a boarder
between absurd repeating of an established gesture on one side and
meditative cleaning on the other side.
One of the central metaphorical focuses of the title is a view on
art which is lead by the "inner fire" of creating, the strenght
of inner experience that forces into the realization of the artistic
work. No matter if it means 2000 km of "step by step" walked way,
400 pages of written text, uncountable number of areas painted with
one pattern, half an hour of writing the same sentence or just strong
a connection with someone you love and a relationship with objects
that are filled with emotions and memories and are simbolically
transferred to another reality with the strenght of the fire.
Many different initiatives are possible for these actions. Is it
spiritual cleaning, the "inner fire", (self)irony, art?
The search of artist's experience, which would explicitly incorporate
itself in the work of art on a certain manner, is especially interesting
and, in certain manner, opens a bit closed door of our space.
Participants of the exhibition
®eljko Jerman, Marina Abramović in Ulay, John Baldessari, Borut
Hlupič.
Curators of the exhibition
Vesna Čadeľ, Petra Kapą, Tevľ Logar, Alja Mravljak, Andrej Savelli,
Jasmina Zaloľnik, ©pela Zidar
Borut Hlupič (Soya Holland)
Kvantna angelska umetnost
Paintings of angel creatures are artistic presentation
of an "ethereal" world which the author got to know through a revelation
and invades him fully since then. Angels are the leading motive
of Hlupič's work, each of them accompanied with religious, cosmic
and magic symbols from the beyond. Hlupič's art is inspired with
God's goodness and its meaning is the revelation of the beyond world
in this world. Hlupič works as a kind of medium who transforms ethereal
forms into earthly forms which are understandable even to unconsecrated
people. Painting is, beside music, for which the author claims he
does not have enough talent, the most suitable medium for expression
of angels' world, because it can come out on the most simple, primary
way. That is why he always listens to music while creating. Because
of his great wish and almost obssessive urgency for permanent and
the more religious presentation of angels, his production is very
extensive. The basis for the painting can be anything. Angel creatures
are many a time painted on waste pieces of wood, doors of closets
or parts of machines. Beside the paintings of angels, the exhibition
Between fire and art exhibits a part of Hlupič's handscript Teologija
astronomije in arhitekture which contains 400 pages of text. According
to author's words the text is a book of revelation. The artist explains
his understanding and experiencing of the beyond which was, beside
the revelation, greatly influenced by the encounter with antroposophy
of Rudolf Steiner. In the exhibitioned part of the text, Hlupič
speaks about quantum art. He says the goal of art is immediate seeing
of the whole, art should start there, where the science breaks down.
A subject who realizes his existence and thinks about the essence
of a figure can create quantum art. From such thought originates
a form which is the holder of experiences of various worlds. Such
transfer must take place fully spontaneous, with a lot of motivation
and strong concentration of consciousness. Creative subject is driven
by a wish for self-realization. Art is therefore receiving and analysing
of impressions from the universe and comprehending the reasonableness
of connections among them.
John Baldessari
"I will not make any more boring art."
(1971, video, 32 min)
Courtesy of Video Data Bank
At the beginning of his career, John Baldessari
occupied himself mainly with paintings on canvas and collages. He
started to question himself why something has to be bind into a
frame so it is qualified as art. Everyone can make such art, but
he wanted to create art which would go beyond canvas and frames.
What he created since then did not lead to the right direction,
it heaped up in his studio, it got in his way and started to choke
him. In one of his previous works he questioned himself: "The world
has too much art - I created too many objects - what to do?" He
was able to start breathing again when he got rid of everything
old and literally made a spring cleaning. He decided to do it with
pomp so that the thing would really work out. He loaded all his
works, created between 1953 and 1966, drove them to the crematorium
and cremated them. He registered his project at a notary and published
a kind of lawyer note in a local newspaper - a kind of obituary
notice. He kept the remains into nine and a half urns in the shape
of a book and exhibited them in a gallery together with small silver
plate, a newspaper cutting and photographs from the performance.
He took care for a symbolical remaking so, that he added some ash
to the dough for cookies and offered them to his friends,...
For Baldessari, this work meant a shift from
painting to art which explores a dialogue between a painting and
a text. Or, as he has promised in his next work: "I will not make
any more boring art."...
Baldessari was invited to Nova Scotia College
of Art to prepare an exhibition there. Since they could not come
up with enough money for him to travel there, he proposed that the
students write: " I will not make any more boring art."
on the walls of the gallery. At his surprise, the students covered
the wally of the whole gallery. He made a video with his hand performing
the same repetitive task " I will not make any more boring
art." for the duration of 30 minutes.
What does this work mean? Above all, Baldessari
was interested in art which stimulated thinking, in contrast to
the plain art of painting. That is why he has started to combine
an ordinary painting with a text which placed an usual painting
into completely new context. The viewer started to question himself
about the sense of all this. Baldessari usually achieved that on
a very witty manner and that is the cause many claim he is more
of a joker than artist.
" I will not make any more boring art."
marks a passage from previous "only plain visual art of painting"
to more "intellectual" art. Previous art, and also conceptualism
and minimalism, have become dull. Infinite writing of the phrase
? I will not make any more boring art.? seems, at a glance, like
a primary school punishment for something he has done wrong. However,
it works more like mantra which will help him to clarify with his
old art and to start again. In this decisive work he fights boredom
with boredom. Should the viewer believe him? Did he succeed?
MARINA ABRAMOVIĆ and ULAY
The Lovers/the Great Wall Walk
(1988, colour video, 60 min)
C VG Bild-Kunst, Bonn 2004
Marina Abramović and Ulay (Uwe Laysiepen) ended
their relationship in the project, the performance and video The
Lovers/The Great Wall Walk. Together they walked over 2400 km of
the Great Wall of China, which is 3200 km long, so they could finally
say goodbye when they met again. The expedition lasted 90 days.
They started on 30 March, 1988, and ended on 27 June, 1988. Ulay
started walking at the western end of the Wall, in the south-western
periphery of the Gobi Desert. Marina Abramović started walking at
the eastern end of the Wall, on the shores of the Yellow Sea, Gulf
of Bohai. They walked until they met again at Er Lang Shan, in Shen
Mu, Shaanxi province.
The Great Wall of China meanders up and down through mountains and
valleys, along rivers and lakes and reflects the mirror picture
of the Via Latea/Milky Way. The intention for creating the Wall
had been for defense against people who were breaking in from the
north side. Simultaneously with the project of the walk along the
areas of The Great Wall, Marina Abramović got acquainted with different
constituental materials of the ground. In legends, told by the natives,
individual areas of the Wall are connected with dragons; they were
supposed to follow the earthly energy lines - streams. Individual
areas of The Great Wall are named according to the dragons that
are a reflection of different minerals; red dragon as iron, black
dragon as coal, green dragon as copper,... we can perceive "strong
energy" by walking through these areas. Not only the bodily energy,
also the thoughts become more clear. That is why their expedition
remembers us of the way of self-cleansing, last way of memories
and personal clarifying before they finally broke up.
Their joint way in art came out from a very strong connection on
a personal level. Their first joint performance Relation in Space,
which was conducted on Venice Biennale in 1976, can be viewed in
relation to their last joint project The Great Wall Walk. In the
first one they bumped into each other naked and with the entire
physical power of bodies and concentration of mind. Their strong
erotic and emotional tension even increased the sinergy of their
performance. In connection with their last joint performance, the
spatial distance expands almost to infinity and metaphorically conquers
the cosmic dimensions (The Great Wall of China as an earthly materialization
of the Via Latea/Milky Way). The time component was prolonged, but
the emotional and erotic level of their joint residence and their
activity fell apart. Step by step they walked toward each other
and on 27 June, 1988, they said goodbye, on private as well as on
artistic area. Through centuries of construction and decaying, and
with various intended uses of its creation and the reasonableness
of the renewal, the Wall has been subjected to erosion, decay and
uses of the natives for their own needs. So was their expedition
surrendered to the stream of life. For both of them The Great Wall
Walk represented huge physical and mental efforts, it was a performance
without having a person by your side in the performative duration.
Mutual co-operation in performances was, inspite of distinctive
query of gender, based upon experiments of balancing male and female
side of research of several contents. They created symmetric performances,
which were based on bipolarity, equality and equivalence of distributed
energy, where the question of ego was especially significant. Before
the co-operation with Ulay, Marina Abramović functioned with distinctive
strong ‘masculine' energy in her performances, which started to
express itself again after their separation. Their intimate connection
in private life did not withstand different tensions and that was
closely connected with their artistic activity. Their public activity
was also private, and vice versa, which they could not manage anymore.When
they broke up, they did not perform for several years.
®eljko Jerman
Martine instalacije
(2004, print photography and video)
" Something dreadful is to feel, how it
leaks, what we have. Although only a wish binds us on this, that
we would realize if there is anything lasting at all." (Lautremont)
Martine instalacije, in form of print snapshots
and a video, is artist's autobiographical confession which contains
the elements of a diary record and photo album. In print snapshots
we can see the apartment's interior of artist's late mother Marta,
where every object has an exactly defined place and its own 'hierarchic'
position. The video is artist's personal confession, which is actually
his emotional response on apartment's interior and objects which
dwell in it and carry memories of the relationship between mother
and son.
The artist, with a help of the symols, speaks about his emotional
state and about the relationship with his, now already late, mother.
The artistic work is multilayered, it is a dialogue among intimate
ready-made installation, cultic destruction and setting the fire.
When we speak about the installation, we have in mind the trivial
objects of a citizen milieu in the apartment of late mother Marta.
The artist, based on his own emotional and valued judgement, carried
the objects over from the intimate residental place to severely
determined place of a gallery. With this act, the artist 'sacrificed'
the trivial object and with this he enabled that it acquires even
higher characteristic value, beholds the memorial and emotional
attributes.
Concluding act, with this also the second layer of the artistic
work, is cultic burning in which the fire becomes the herald from
the world of alive into the world of the death and destroys Marta's
objects, which formed the interior of her apartment. The combination
of cultic burning, which provides eternity and a dialogue with the
universe, and traditional ceremony, which mirrors itself through
destruction of deceased belongings, works, above all, as an 'initiation
ceremony' . This artistic work represents a symbol of cleansing
and artist's artistical world view: " Every deconstruction
makes a new construction."
In any case it is about artist's romantic moment which begins, in
Martine instalacije, with print snapshots of the apartment's interior,
continues with the video and reaches the highest point with the
cultic burning of the objects. All that creates the state of spiritual
cleansing and deep feelings. With Martine instalacije, the artist
ended a period of his life and his relationship with his mother,
but it is clear it will not be forgotten, it will be written in
eternity.
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